NP Rank:
'Prom Night in Mississippi' Reveals Racial Divides

The same week an African-American family moves into the White House, a movie about a Mississippi high school's first integrated dance debuts at the Sundance Film Festival.
What's most significant about "Prom Night in Mississippi" is not that an interracial prom was organized, but that this event took place in 2008. Federal courts forced schools in Charleston, Mississippi, to desegregate in 1970, but the proms, because they are not sponsored by the school system, escaped federal laws against segregation.
Actor Morgan Freeman, a native of the area, offered in 1997 to foot the bill if the school board would hold an integrated prom. It wasn't until 2008 that his offer was accepted.
Canadian director Paul Saltzman moved into the Mississippi Delta town to document how preparations for the dance might shake up traditions and raise fears.
"It's kind of disheartening," Freeman said. "In the little town we live in - this is a really small town - I don't know how you can live in such a small place and try to be separate."
Prom Night shows Freeman making his offer to the seniors, and the rest of the documentary tracks the stories of a number of students, black and white, in the months leading up to the prom. The students openly discuss their feelings about their prom, their friendships, their high school. One interracial couple attends the prom but acknowledge they are still unable to date.
In the end, the integrated prom does happen, but some white students say they're barred from attending by their parents, going instead to the "white" prom. No "black" prom is held, but some white students end up attending both proms. Saltzman's biggest hope is that after seeing Prom Night, young people "will reflect on their own attitudes, their own beliefs and their own prejudices about others, especially other people who are different than them," he said. "And hopefully they will find in their own hearts what Jessica said in the Film, God didn't make us 'racists,' or what Morgan Freeman said, 'We are just one people - we're Americans. We can't survive if we're red, white, blue and black.' "
Crowd Power
-
Blue Crush
Toronto, Canada
Recommendations (64)
-
Ravi Dixit
Mumbai, India -
Pythiian1
New York, New York, United States -
Rhonda J Mangus
North Tonawanda, New York, United States -
kate
Vancouver, British Columbia, Canada -
Amy Judd
Vancouver, Canada
-
jazzyzazzy
Glasgow, Scotland, United Kingdom -
Tina Kells
Vancouver, Canada -
mudricky
Glasgow, Scotland, United Kingdom -
Karen Hatter
All Locations, Everywhere, United States -
Paschen
Narita, Chiba, Japan






Most RecentMost Recommended Comments (11)
at 09:13 on January 22nd, 2009
I did not say that the belief by many Whites for hundreds of years in America, the fear of Black dominance over White society, was ever an obtainable reality or a rationally statistical probability. The belief and fear was based upon the irrational.
This argument was offered in the Senate of the United States, when it sought to prevent the passage of anti lynching laws, saying lynching was a necessary tool for keeping Black Americans in their place.
As you have stated on a number of occasions, you do not understand the issue of race in America.
And further, a system that used an unpaid enslaved labor force of millions for centuries, acknowledging every other entity involved in the processing of the goods created from the stolen labor of the enslaved millions for hundreds of years, with each level of commerce gaining profit, means that America was built on the backs of an unpaid labor force.
at 00:23 on January 22nd, 2009
The complexities of race based relations in American will only be understood when the full scope of a society that built its wealth and power on the backs of the enslaved descendants of Africa is explored.
American society allowed itself to flourish for centuries, mindless of the liberty it deprived Black people in America, as it sought to assure its continuation, teaching all those within the society, Black and White, the twisted psychology that Black people were inferior and, upon the end of slavery, the need to suppress and oppress Black America, to make sure it never rose to dominate White society.
This, in turn, caused internalized anger and resentment within Black Americans, a natural response to a society that sought to strangle the lifeforce from its Black, written into law as an afterthought, citizens.
The evolution of America, forever evolving while it grapples with its ugly legacy and heritage, is not complete.
at 12:07 on January 24th, 2009
My comments do not address the abolitionists, who obviously held different views than those I have addressed with my comments. However, the abolition movement was not a movement in existence as long as slavery existed.
The Civil War and those that gave the ultimate sacrifice for their service, consisted of two sides, with one side, the Confederate States of America, fighting as fiercely for the institution of slavery as the North fought against it.
After the Civil War began all of the shameful lists of unjust laws and practices of which we are all well aware. If anyone is unaware, please visit my page here at NowPublic where I have articulated some of the particulars of these actions.
I do not dismiss the so called lower classes and their misuse as they have been taken advantage of by industry, in the past and now.
My statement addressed the unpaid enslaved labor force that toiled for several centuries, with each layer of society benefiting monetarily from the goods and services provided and produced by the enslaved.
As one example of wealth created by the enslaved, a brief glimpse and snapshot in the production of cotton, given the time frame highlighted, with the creation of the cotton gin, created in 1793, patented in 1797.
After the creation of the cotton gin, cotton, which had previously been considered a time consuming, non profitable crop, resulted the importation of approximately 80,000 Africans, to hurriedly get Africans into the country before the year 1808 when importation of Africans was to end, as written into the U.S. Constitution.
From Archives.gov:
The Effects of the Cotton Gin
After the invention of the cotton gin, the yield of raw cotton doubled each decade after 1800. Demand was fueled by other inventions of the Industrial Revolution, such as the machines to spin and weave it and the steamboat to transport it. By midcentury America was growing three-quarters of the world's supply of cotton, most of it shipped to England or New England where it was manufactured into cloth. During this time tobacco fell in value, rice exports at best stayed steady, and sugar began to thrive, but only in Louisiana. At midcentury the South provided three-fifths of America's exports -- most of it in cotton.
However, like many inventors, Whitney (who died in 1825) could not have foreseen the ways in which his invention would change society for the worse. The most significant of these was the growth of slavery. While it was true that the cotton gin reduced the labor of removing seeds, it did not reduce the need for slaves to grow and pick the cotton. In fact, the opposite occurred. Cotton growing became so profitable for the planters that it greatly increased their demand for both land and slave labor. In 1790 there were six slave states; in 1860 there were 15. From 1790 until Congress banned the importation of slaves from Africa in 1808, Southerners imported 80,000 Africans. By 1860 approximately one in three Southerners was a slave.
Because of the cotton gin, slaves now labored on ever-larger plantations where work was more regimented and relentless. As large plantations spread into the Southwest, the price of slaves and land inhibited the growth of cities and industries. In the 1850s seven-eighths of all immigrants settled in the North, where they found 72% of the nation's manufacturing capacity. The growth of the "peculiar institution" was affecting many aspects of Southern life.
at 01:08 on January 22nd, 2009
People are conditioned to feel good or about themselves based to a large extent on what they see in the mirror. I think racism is a misnomer, it's more about being around people who reflect something which makes you feel good about yourself and aren't threatening.
at 01:48 on January 22nd, 2009
The reality is though that the Black population of the US is 13,4% of the total population and the White population is 74%, demographically it is impossible that the White build their wealth on the back of the Black population, if it was the other way around, yes then your argument would stand. However it is not. Even Obama was elected with a majority vote from the White population making the claim as you said "the need to suppress and oppress Black America, to make sure it never rose to dominate White society." not accurate.
The U.S. population's distribution by race and ethnicity in 2006 was as follows:[28][29]
These figures add up to more than 100% on this list because Hispanic and Latino Americans are distributed among all the races and are also listed as an ethnicity category, resulting in a double count.
at 09:26 on January 22nd, 2009
Sounds like US abolitionists don't count in your book, nor the Civil War, where thousands of whites died to free the slaves.
What you don't take into account is the way all lower class citizens have been taken advantage of by the industries, etc., even now, and it doesn't matter what race they are.
at 20:06 on May 23rd, 2009
Karen, I agree with you and support what you're saying 100%. It is wasted effort to try and explain something to someone/anyone who isn't willing to listen or learn. Cheers.
at 18:55 on January 21st, 2009
I haven't heard of this film, but it sounds really good - to think that the incident took place in 2008 is awful though - shameful really.
at 19:09 on January 21st, 2009
Unreal!
at 22:17 on January 21st, 2009
It is very difficult to understand US racial mentality as an outsider. The hate and racism seems to be deeply embedded and mutual. Not logical either, since the two have been so deeply mixed by now that DNA shows strains of both in many.
at 23:43 on May 26th, 2009
ONE WORLD.ALL COLOURS AND CREED. YOU WOULD THINK THE SCHOOL SYSTEM SHOULD KNOW BETTER.