Seeking Justice in Jena

by Karen Hatter | September 16, 2007 at 05:46 am
4716 views | 19 Recommendations | 17 comments

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Billie Holiday - Strange Fruit

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Billie Holiday - Strange Fruit

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Racism in Jena Louisiana

Racism in Jena Louisiana

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Just below the surface of the United States of America, there is an undercurrent. It flows silently, seeping into structures, doing damage and causing erosion that can only be viewed as result.


Beginning over a year ago in the small town of Jena, in LaSalle Parrish in Louisiana, with its inhabitants numbering approximately 3,000, only 350 of whom are Black, eyes have been on Jena, Louisiana.


Six Black high school youths, Mychal Bell, Robert Bailey, Theo Shaw, Carwin Jones, Bryant Purvis and another unidentified, young male,  were arrested and charged in connection with the beating of a White youth in December 2006.



Racial tensions had been escalating in Jena since three nooses, in the high school colors, were hung from a tree in the high school courtyard on September 2, 2006. The nooses were hung, an act termed by local school officials as an "adolescent prank" , the day after two Black students, who had asked about sitting under the tree and had been told, by the vice principal, nothing was stopping anyone, sat under the tree, a custom usually observed only by White students. The tree, known to most in the town as the 'white tree', has been cut down.

For many Black people in the U.S., the horror of lynching comes to mind when viewing a noose slung over a tree limb. This repugnant pastime, that occurred for an acknowledged 100 years, although the actual number of years will never be known, was meted out upon Black men, women and children, often drawing crowds of thousands from miles around.


Those 'hosting' these brutal events, which often concluded with physical 'trophies' being obtained, frequently delayed the 'happening' to allow for the arrival of spectators. The haunting ballad, Strange Fruit, sung by the late Billie Holiday, immortalized this savagery.


In its own way, the U.S. government was complicit in these acts, by refusing to legislate against the practice and in allowing postcards to be sent, through the U.S. Postal Service, without any action or charges brought against those distributing items that documented a crime, with the perpetrators posed, smiling for the camera.


The first Black youth due to be sentenced in Jena was Mychal Bell, after his conviction for the beating. He, along with the other five youths, was initially charged with attempted murder. The local prosecutor, Reed Walters, according to the Chicagotribune.com, had contended that Mychal Bell's tennis shoes " .... constituted a dangerous weapon."  Mychal Bell was later charged with aggravated second-degree battery.


On September 14, 2007, Louisiana's Third Circuit Court of Appeals overturned the conviction of Mychal Bell, stating the case should have been tried in juvenile court.


An excerpt of the three paragraph ruling stated:


"The defendant was not tried on an offense which could have subjected him to the jurisdiction of the criminal court."


District Attorney Reed Walters, in a statement delivered to the weekly Jena Times, a local newspaper, has said he will appeal the ruling of the Louisiana Supreme Court, ".... after I review the decision thoroughly." 


 


".... If we - and now I mean the relatively conscious whites and the relatively conscious blacks, who must, like lovers, insist on, or create, the consciousness of the others - do not falter in our duty now, we may be able, handful that we are, to end the racial nightmare, and achieve our country, and change the history of the world. If we do not now dare everything, the fulfillment of that prophecy, re-created from the Bible in song by a slave, is upon us: God gave Noah the rainbow sign, No more water, the fire next time!


The Fire Next Time - published in 1963 - James A. Baldwin (August 2, 1924 – November 30, 1987) novelist, writer, playwright, poet, essayist and civil rights activist



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SthPacific
SthPacific
flagged this story as Good Stuff

at 09:31 on September 16th, 2007

Karen Hatter, I like this story. It's good stuff.

Thanks for keeping this story up to date Karren 

0
Karen Hatter

Thank you and you're welcome, SthPacific.

angryindian
angryindian
flagged this story as Good Stuff

at 11:38 on September 16th, 2007

Ms. Hatter, you've convinced me you've done the work, good stuff.

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Karen Hatter

Thank you, Angryindian.

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pollyanna

 I happen to live close enough to this story to know this, there are people in Jena who say they know that a black boy put the noose in the tree. I will not tell names but the source is an elderly black man who claims to know who did it.


 Either way it is a sad story to see that this is the  problem that we have to face today.


 I happen to go to a mixed church which in the south and this is not common.We all get along great and I love the whole congregation both black and white.  

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gmony714

pollyanna the problem is that there are some people looking for a reason to make a case that this country is full of racists under the surface. I don't believe anyone.  Remember Tawana Brawley? I was in NYC when Al Sharpton was accusing white cops of rape, almost causing riots. Then the Duke case when Jessie Jackson was in the streets accusing those white innocent men of rape.  Who knows what the truth is. There are people who live off of this kind of incident. Al Sharpton has made a career of race baiting. He only gets loud when he can profit from it. In every college in America students seperate because they want to. You have Latino clubs and Studies you have Black clubs and Studies and everyone has a click. They take pride in seperation. So I am not surprised that the white students hang out under a certain tree. And I'm sure the black kids have a place they hang out.  I have run into Black racists, Latino racists, White racists, Asian racists, Arab racists, African racists French and Canadian French racists. You name the group and someone in that group is a racist. Until the truth is revealed the portrayl of the undercurrent may be a bit over the top.

This is gmony714's Opinion....

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Karen Hatter

The lynching of persons of African descent, during and after slavery, in the United States, was an accepted practice for more than one hundred years.
A noose hung from a tree, after an incident involving Black students sitting under the 'white tree', when viewed by many of African descent, would represent a symbol of horror and hate.

In 1981, Michael Donald, a 19 year old Black man, was randomly kidnapped, beaten, cut, strangled and hung from a tree in Mobile, Alabama. His mother was awarded damages, in 1987, in the amount of $7 million against the United Klans of America, led by Robert Shelton.
For anyone unaware, many Black people would view a noose as a warning or threat of violence.

komboje
komboje
flagged this story as Good Stuff

at 21:08 on September 16th, 2007

Every country tries to downplay its shameful past.

Japan attempts to avoid the rape of Nanjing. In the US the genocide of the Native Americans and the slave trade of black people have been greatly downplayed.  The fact of the matter is that the horrors of slave trade are just as horrific as those of the holocaust!

Sure we are now in the 21st century but lets not forget even after WWII public lynchings of black folk were considered as wholesome family entertainment by many in America...I refer to that "wholesome family entertainment as Lynchnics." I can just picture a man calling out to his wife "Honee...get the kids ready will you; we're gonna be late for the lynchnic on the common." That's right even kids were taken to these jolly ole affairs!

I think it is about time that people realize that what happened to African Americans and Native Americans in the United States is just as horrific as what happened to the Jews in the Holocaust and just because it has not been given the same publicity does not make it any less so. 

To not equate the magnitude of these tragedies is to acknowledge the fact that there truly is an innate undercurrent of accepted racism in America!

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Karen Hatter

Thank you for the flag and your input, Komjobe. 

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angryindian

Well put.

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gmony714

I would like to know who was lynched in Jena? These photos have nothing to do with Jena. Unless someone was lynched. My understanding is that White students were beaten in Jena. And that some jerks tied three nooses to a tree. If Black students were beaten these photos would still be used? Everytime there is a race issue just pull out the lynching pics? I guess posting photos about lynching in Jena is not inflaming maybe a race riot? Talk about inflaming posts.

This is an opinion....gmony714 

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Karen Hatter

The history of the lynching of persons of African descent, during and after slavery, is the history of the United States.
Three nooses hung from a tree in Jena, Louisiana, after an incident involving Black students sitting under the 'white tree', has been identified by many in the town as a causative factor in the racially tense atmosphere it has created after the incident. When viewed by many of African descent, nooses in a tree would represent lynching.
In recent times, in 1981, Michael Donald, a 19 year old Black man, was randomly kidnapped, beaten, cut, strangled and hung from a tree in Mobile, Alabama.

For anyone unaware, many Black people would view a noose as a warning or threat of violence.
Many of my generation are only the first or second generation born outside of the South 'up North', as they say, with the South being the primary location where lynching occurred. Many of my generation, as do I, have stories of family killed or forced to flee because of violence or the threat of violence.
Everyone immediately without equivocation understands the death, horror and pain associated with the swastika. For many Americans of African descent, a noose evokes the same emotions.

Please explore the links included in the article.
 

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crissy333

 Posting that picture with the tension in Jena is journalistic malpractice in my view. Something that can result in more violence. No reputable Newspaper would put those images and associate it with a story about some Black and White  High school kids fighting over a an image of hate that can turn into a riot or race war. Who would want to throw fire on that situation and maybe cause more hatred and violence? Does the poster of those pictures know anyone in Jena? Is lynching a common idea to those who live in Jena? I agree the pics can inflame hatred and the story could send the same message without them. To me it is the same as screaming fire in a crowded theater. Those pics should not be used to portray a story in a city were no actual lynching happened. Was the kid who was almost beat to death by six Black kids the one who put up the ropes on the tree?

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angryindian

The "victim" in question whom you believe was nearly beated to death attended a function that very same evening.  In fact, many reported that he even danced that night.  Hardly sounds like someone brought to the edge of death.  He was released from the hospital in less than two hours following the incident. 

Whether the commentator lives or knows anyone personally in Jena, LA is irrelevant.  How many Iraq invasion and occupation advocates sitting on tall, white horses in the U.S. who routinely dismiss Iraq and American deaths for U.S. oil firms as an acceptable price to pay for Iraqi democracy know anyone personally who was killed or tortured under Hussein?  Several polls show that more than 68% of U.S. residents even know how to find Iraq on a global map.

As for this belief that it was in fact an African student who hung up all three nooses in the school's official colours, it has alreadly been discussed and dismissed on local Louisiana radio as a vicious rumour that began primarily to blur and dismiss the charges that Jena and its school system continues a legacy of anti-African racism.  The image above is appropiate.  You want the United States to simply forget 400-plus years of African genocide, the victims of this history demand and expect justice for those in the modern day.  And the U.S. can never claim a moral high-ground for defending the existence of the Ku Klux Klan and other White power terror organisations including the group behind the Oklahoma Federal Bldg bombing. 

I can say this with certainty because Homeland Security officially removed White supremacist groups from their terror watchlists even after Oklahoma, the FBI sting that netted three operations by White Power advocates attempting to assist Al Queda attack the U.S.,  American terrorist Eric Rudolf bombing abortion clinics and the Olympics on American soil and inclusive of the Anthrax attacks that were performed by a known White supremacist terrorist with international far-right connections that also extend into radical Islamic terror groups, pacifist organisations and individuals such as Peace Fresno and the abolitionist Quakers were defined by AG Alberto Gonzales as "credible threats to national security."

On a personal note, which I make every effort unlike many other NP contributors not to do, I actually lost family to the South Carolina band of the KKK.  Their crime?  They tried to vote.  My father's family was forced to move at the behest of a loaded gun to the face several times because my Methodist minister grandfather told his congregation that all people are equal under God and that Black people had as much right to vote and sit or go anywhere they pleased as any White man.  Eventually he was forced to leave the South for good just to stay alive.  But what really made up his mind was the loss of my grandmother in the early 1960's who died needlessly from Diabetic shock because the segregated hospital that was in my family's area refused to admit her even though they knew she was borderline terminal.  The ambulance staff, both White men, argued and fought for her life to no avail.  She was DOA halfway on route to the "Black" hospital in the next county. 

This is just one personal story amongst the many thousands of African Diasporic narratives that America would rather prefer go unacknowledged.  And after all of the sacrifices made by Africans for this country from a runaway Black Indian slave Cripus Attucks, the first man to die for American independence to the Black men and women fighting and dying in Iraq and Afghanistan today and can still be racially profiled and marginalised under federal law, (See: The New Crime Bill passed by Bill Clinton which authorizes random racially-biased profiling) this history cannot be divorced from the present.  The German population of modern Europe has accepted its past including its centuries long history of Judeophobia which eventually led to that continents genocidal urges in Armenia and most of the subcontenent.  If they can be this mature and progressive about one of the worst and shortest episodes of human immorality to his fellow man, what is stopping the U.S. from acting accordingly like a real nation that embraces social and political justice.  The example Jena, LA is displaying is a paradox many outside of the U.S. find disturbing.  As I do this thread. 

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Karen Hatter

Ashe!

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Karen Hatter

The photo of the victims, nineteen year olds Elias Clayton and Elmer Jackson and twenty year old Isaac McGhie, lynched in 1920, was first posted here at NowPublic nine weeks ago to another article, Racism in Jena Louisiana, concerning the case of Mychal Bell and the Jena 6 in Jena, Louisiana. 

Jordan Yerman
Jordan Yerman
flagged this story as Good Stuff

at 08:27 on September 19th, 2007

Whoah. Strange Fruit just popped up on my mp3 player as I was reading this.

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