Should African-Americans Celebrate The Independence Day?

by leonbrooks | July 15, 2012 at 08:06 pm
236 views | 0 Recommendations | 8 comments

 Recently, I was one of the guests on a radio program in Burlington, NJ.   I was there representing  the 6th Regiment Infantry U.S. Colored Troops, Reenactors   (6th CTUSCT) . In the course of conversation  the Chris Rock controversy was mentioned. The hostess remarked about the hostile backlash he has received in the media. She has agreed with his quip intimating July 4th as beiing "white peoples" holiday. She never never attends an Independence Day Parade, and has to "sit on her hands" during July 4th celebrations. Another guest said he didn't celebrate the holiday because most blacks were slaves in 1776. 
Who doesn't like fireworks and a day off? Many Americans take its' meaning granted. Many traditionalists view the 4th as a day of  patriotism, a historic narrative which affirms their American identity. For others, the patriotic aspect of the holiday is a hard sale. Many blacks view the same narrative as being, at best, a naive denial of the past,  and at worst,  perpetuation of white hegemony. For  them, the holiday  celebrates war which was fought for liberties for "white Americans", not freedom. This is the basis of Chis Rock's remark. Traditionalists are critical  of those holding this view, insisting they are being unpatriotic, ungrateful,   and un- American. But, there's the catch. At the time of the Declaration of Independence, there were no "African-Americans".  Before the passing of the 14th Amendment in 1866, blacks were not even considered citizens, and were counted as 3/5th of a person by the Constitution (Article I section 2). They were "Africans in America", with no rights that a white man that white men were obliged to recognize (Dredd Scott 1857).
As historical interpreters, black reenactors know the historical details and the experiences of blacks during the formative years of this country, better than most. Yet, this July 4TH, eighteen Civil War re-enactors from  the 3rd, 6th, 22nd, and 54th  Infantry Regiments USCT participated in the Philadelphia Independence Day Parade. We do this every year, patriotically displaying the national and regimental flags of the period. So, I invited the hostess and her audience to come out and support us at next years Independence Day Parade.

  • Why do we participate in this event? 
  • Why march as black Civil War soldiers in a parade commemorating a war fought for the liberty of white Americans?

I've been invited back to progam to discuss the answers. Stay tuned.  I'll announce the schedule for the show.  In the mean time. What's your opinion

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My Kool-Aid is TEA

From the 1700's through to 1870, with the enactment of the 15th Amendment, Irish American men once freed from indentured servitude were systemically discriminated against in the North, and several measures like keeping them from education, a literary test for voters, and out right movements like the American Party in NY aka "the know nothings" actively sought political and social "nativism" to keep the Irish disenfranchised. Their biggest complaint was that the Irish underbid slave labor.

In the South where slaves had intrinsic work-a-day property value [as opposed to the Norths ghettoized on demand labor], Southerners, did not object to the Irish. The Irish were willing to take on potentially high-mortality occupations, thereby sparing valuable slave property.

Having said that, I don't know any Irish American who today wouldn't celebrate Independence Day given their treatment by early Americans. Keep doing what you do. In today's social environment of highly polarized racial divisiveness we need more fellows like you speaking to an inclusive America.

FYI, Chris Rock and those who think like him are misinformed. As example, the 1st Rhode Island Regiment was a African-American Revolutionary War Regiment. It is estimated that more than 25,000 African Americans fought on both sides in the conflict as free men. Independence Day is NOT a White only day of celebration.

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leonbrooks

Woooh! Slow down brother TEA! You're going to steal my thunder bringing up the 1st Rhode Island. We are also chartered as the 1st Rhode Island Regiment of Foot, Continental Line (1st RI). I'll discuss that  historical connection in my next article. 

One suggestion, you are correct about the black participation. However, whether they were free or slaves, depended on several factors. Whether they came from, New England, Mid-Atlantic, or the South;  most free blacks came from New England. Whether you are talking about American or Crown forces. The British offered immediate manumission, drawing thousands to the British lines, and really got the South up in arms.  General Washington, a slave owner, changed his policy against blacks serving in the army, because of this. But, if you served, with  your master's permission, or as a substitute, you had to wait until the end of your term of service. Are you really fighting as a free man, then?   The ratio of free to slave is unclear. 

A scenario. Given. Once you are enlisted, you could not be removed you from service per claim of ownership. So, you ran away from a plantation in Delaware, made your way to Pennsylvania. Slave catchers are hunting for you. You walk into camp to enlist. The officer asks you if you are free

  • For 1 shilling, a jigger of rum, and an all expense paid trip (march) to sunny Monmouth, NJ in July, what is the correct answer?
  • For the bonus prize of wintering  in scenic Morristown, NJ (no provisions), what happened to the 1st Rhode Islanders when they returned from the War?

Suffice it to say, the problem is not the history, but how it's taught and portrayed! To be clear, my article is not a criticism of black identity sentiments.  Don't be too quick to condemn this view. Remember what I said about the Constitutional status of Africans in America. These facts only begin to scratch the surface. Indentured servitude for Africans evolved into life-time "servitude", into a multi-generational system of chattel slavery. Being chattel means your very identity as a human being is stripped from you. While Europe was dismantling slavery,  this country, which had won its' liberty, codified this system into the Law of the Land. We are talking about millions of people, subject to 4 more generations of systematic dehumanization, until the Civil War. We have yet to assess the real consequences of this, not only to African-Americans, but but to the country. As you indicated, it distorted and had an impact on other groups as well.

 What all Americans need to understand about this history, is the economic dimension you bring up.These things that groups experience in our history is not an accident.  The boot heel of industrial exploitation in the North, and the most heinous  institution to ever exit in the South, ground whatever grist was required to prosper.   And all too often, those who are under the heel lash out to those who are the closest (e.g. the 1860's New York draft riots, 1960's urban riots). Qui bono?

Thanks, Mr. TEA

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My Kool-Aid is TEA

In terms of the war and a rightful African American Independence Day celebration. The revolution was a war for independence and a free nation. There was nothing legitimately American prior to the war. Any promise of freedom for any slave or even the idea of equality of rights for a freeman was placing the cart before the horse. In that no promise could be fulfilled unless the war ended in an American victory. And of course you had to survive the war itself. Washington knew this and so did every Black enlistment, free or slave.

By 1770 there was an estimate 40,000 free Black's in Colonial America. Which ever side they fought on was their decision. That they reasoned and participated as freemen places them with in the ranks of the White draftee and thus every African American owns a part of that history and it should be celebrated by them as Americans. It's a perspective lost by many when only considering the African [American] as slave.

That's the only point I wanted to make. I have no opinion on any ones African American identity today. If their sense of identity prohibits them from celebrating Independence Day that's their choice... I only wanted to point out that African Americans have good reason to celebrate in spite of the history that followed. Their forefathers participated free or slave in the nations emergence and given all the trials and tribulation here we are today with a African American President.

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leonbrooks

By that reasoning, there was nothing legitimate about American Independence at all! When the founding fathers declared country to be independent and free, they didn't wait for someone to legitimize this claim. They declared it first, an "inalienable right", then, in today's parlance said, "Deal with it!" . But in doing this, they also determined specifically it didn't include black people. The word "freedom", does not appear anywhere in the Declaration of Independence. It and the Articles of Confederation were worded specifically, so as not to be interpreted as applying to slaves. Any language construed to directly or indirectly  challenge the institution of slavery, was removed. A promise of liberty was made, but not for every one, especially blacks.

Again you anticipate our  reasons for participating. In fact, I would go so far to say that not to do so is counter productive. The military contributions of African-Americans in war have long been written out, ignored, and in some cases purposely distorted. By not recognizing American Independence, for so-called identity issues, adherents only perpetuate the problem.  Inadvertently we end up giving up what others sought to deny us, our rightful stake in our claim to the American enterprise. A price of blood was the down payment, years of involuntary extended credit through uncompensated toil, unending delay in delivery, and finally outright explicit denial (Dredd Scott). On occasion of war, we stepped up, continuing to make down payments, but  as Martin Luther King Jr. put it, when it was time cash in on America's promisary note of liberty, the return receipt said "insufficient funds".

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My Kool-Aid is TEA

There was nothing legitimate about the fomenting of revolution in the "Colony" at all. The reasons and the reasoning required "provoking" to get the people in general to respond to the "discriminations" of the King, and to have the British, busy winding down the fighting in Europe with France and Spain [the Seven years War 1756- 1763] to take notice. Still the colonial American was fairly split between being revolutionary or remaining loyal to King and country. White, Black or Red. In the end the same White, Black and Red formed up into long lines to face each other over the acrid smoke of musket volley after musket volley.

Threatening to withhold taxes from the British soon got the attention Franklin, Washington and his "Generals" were looking for. It's also the very power men like Franklin,Adams and Washington wanted for themselves. Had not the British been in financial straights due to the protracted war in Europe, the British may have given in to the colonial demand to manage their own tax system. Luckily, for the "American's", the British were recovering from the great expense of the war and distracted by the issues of their new far richer administrations in India and the Caribbean. That the British politico's were of no real mind to preserve the "colony" weighed firmly upon how the British chose to engage piecemeal in the war. Had the British the same financial and military energies in fighting the "Americans", as they did fighting the Germans, French and Spanish. I doubt the revolutionary ends would have been a new nation. The help France gave bankrupted her. France was literally in it for the money. So much so that when they didn't get their repayments in a timely fashion they began seizing American merchant ships [1798-1800].

As far as European intervention in the American revolutionary war, had France stayed home and looked to her own peoples needs, France may not have had to suffer their own devastating revolution. Or the 1791 Haitian slave revolt that started the Haitian revolution.

While there is a lot written about how these wars or revolutions were time changers. For the African American as slave a greater "British" government presence may have outlawed slavery in the colony as it did in Britain.

Exclude the woulda, coulda, shoulda, and we still have a group of pre-Americans who were not haphazardly mucking about in the political pool. These men were educated to politics and had long days and nights bringing the revolution to fruition. They made all kinds of promises and kept damn few, and went home at night and slept the sleep of the righteous. I think they thought that slavery would die on the vine of it's own accord but, those who weren't shipped off by the British or weren't of those given their freedom. Then they would have to remain slaves for the sake of the American tax needs and the new nations debt to Europe for assisting in the warfare. The greater need of the nation must come first and we haven't even come to our first real election yet. And slave owners pay taxes and vote. Emancipation? Maybe next year. Or the next. "In sufficient funds". I'd say MLK got that part right.

The idea of a civil war would have been blasphemy to Franklin, Washington or Adams. To say then that the emancipation of the Black man would be one fuel used to ignite that civil war may have had Washington questioning his own words. "I can only say that there is not a man living who wishes more sincerely than I do to see a plan adopted for the abolition of slavery. " - G. Washington.

Dred Scott. Dred Scott was the trigger man. With out Dred Scott there may not have been a civil war or a emancipation proclamation. Lincoln saw that as clear as day when he said the case would drive all States to embrace slavery, or all State's to reject slavery. It was obvious to Lincoln in light of the Dred Scott case that the two conditions couldn't co-exist as right of the State and each for itself choose between being a free or slave State. Instead of kicking it back to the State's the Supreme Court made slavery "a Federal problem". I think Lincoln had hoped also that given time slavery would have died on the vine of it's own accord too. That State by State the practice would die out -naturally.

It almost did... but now in the name of Black money, Black politics, and Black power -the plantation is running as smoothly as ever. And bigger than ever. I'm like Washington and Lincoln. I'm hoping one day it will die on the vine too. Except there ain't no MLK's willing to pick up that torch.

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leonbrooks

Slavery. Slavery wasn't dying on its' own any time soon. Southern elites' strategy and vision was to expand their control of strategic resources in international markets, using the competitive advantage of free labor over their European competitors. If left uninterrupted, they may have realized their ambitions to expand slavery in the continental US, and establish plantations, mines, etc.  in Central and South America. They had imperial ambitions of empire building, as European powers had done in Africa and Asia. I find "The Cousins War" interpretation of the events of the time most compelling. With the preservation of the Union, powerful Northern industrial familial interests won an ongoing struggle for hegemony over the Southern plantation aristocracy.

No MLK's. It's a bad habit to wait on a "MLK". I call it the messiah complex - waiting for a leader, a great man, a president, Godot. No one's going to save our people or the country by himself. We need to direct our collective efforts to make institutional change. The founding fathers pledged to the mutual sacrifice of  lives, property, and wealth to the cause

Black Politics. Individuals, colonies, yo men, and aristocrats forged together an American identity. There is nothing wrong with black politics. No group in this country ever overcame societal  barriers without identifying as group, and organizing for power. Over 300 years of institutional racism is ingrained in the fabric of this country, and it is not going "to die out naturally". Slavery was a fact. Its' impact is still felt to this day. Whether you believe slavery was either created because of racial prejudice, or that slavery fostered and reinforced racial prejudice,  will determine what is needed to address  institutional racism. Group identity politics is a natural, healthy, and necessary adaptation of minority groups to gain power when being targeted by the larger society 

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My Kool-Aid is TEA

Here is something to consider along with your Slave State "world domination" theory:
The potential for political conflict over slavery at a federal level led politicians to be concerned about the balance of power in the U.S. Senate, where each State was represented by two Senators. With an equal number of slave states and free states, the United States Senate was equally divided. As the population of the free states began to outstrip the population of the slave states, leading to control of the House of Representatives by free states, the Senate became the preoccupation of slave state politicians interested in maintaining a Congressional veto over federal policy in regard to slavery. As a result of this preoccupation, slave states and free states were often admitted into the Union in pairs to maintain the existing Senate balance between slave and free.

Had the emerging territories been Left to their own devices, and had their Statehood been freely accepted with out being forced into the Slave/Free State debate by the Federal government, the issue would have remained something between the old, leaving the new untouched and uninvolved. And people of every color [as they did before] would have voted with their feet.

Unfortunately, the Federalist in Washington couldn't keep they hands off of State's Rights issues and fairly demanded participation. All of a sudden people with no horse in the race are seeking alliances and choosing sides so Washington "feels" assured they are in full control and able to dictate to the Slave State. ie: Controversy over whether Missouri should be admitted as a slave state, resulted in the Missouri Compromise of 1820, which specified that Louisiana Purchase territory north of latitude 36° 30', which described Missouri's southern boundary, would be organized as free states and territory south of that line would be reserved for organization as slave states. As part of that compromise, the admission of Maine as a free state was secured to balance Missouri's admission as a slave state.

Even before the War of 1812 Southern Slave State's were questioning their capacity to maintain the "institution" of slavery in the face of the steady industrialization of agriculture. More specifically cotton. By the time of the out break of the Civil War less than half the Black population resided in the original "Slave State's". There being a "reinvigorated" slave trade as Southern [big city] slave holders sought to divest themselves of said "property", while Southern [rural] slave holders faced a demand for slaves as the poor White subsistence farmers sold off or left farms and moved to the industrial North for a steady wage. Countering this was the influx of Catholic Irish driven out of the North for being Catholic, who would take a cheaper wage and do more dangerous work than the local White or freed Black. Slave economics in the US was gasping it's last deep breath.

Again, I make the argument that left to their own devices and in the absence of Federalist intervention into State's Rights. Slavery in America would have died a natural death. AND I believe that in the absence of the forced animosity between State's [and color] our Civil Rights issues would have been equally transitioned with out violence as State's matured.

People who think there is "nothing wrong" with our Black politics are either politically and socially near-sighted or their personal wealth and status is bound to the ghettoization of the Black people in America. There seems now to be a social struggle between those of us with ideals of Black inclusion, and those who argue for more Black exception. The state of Black "society" [read ghetto] in America today is a direct result of Black exception. It has nothing to do with slavery or even "whitey". This "condition" is completely on the shoulders of Black social politics and Black politicians getting the exceptions to society they demanded for their own empowerment. It sure as hell wasn't for mine.

The free and slave who fought for the Revolutionary ideals of our Founding Fathers didn't do so that Black Americans would be herded into some self-made "Auschwitz", some "killing ground" by our own self-professed elite/racial leadership. The day of blaming "Whitey" for our problems is long past.

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