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Active and Passive Spiritual Experiences
A claim frequently made in psychology is that real spiritual experiences lead to humility, whereas false (or psychotic) experiences lead to arrogance. Instead the difference that we see is the difference between what I call passive spiritual experiences and active spiritual experiences.
When one is contacted by Jesus Christ, or by Buddha, or by a nature spirit, or by any of the other spiritual forces that are external to oneself, then humility is the logical response. One hasn't done anything to bring about the experience, and the experience that one has had is that of a higher power than one's own. Passive spiritual experiences lead rationally to humility because their meaning is that there are higher powers than oneself. And a person who has had such experiences is going to be humble if he correctly interprets the meaning and implications of the experience.
With active spiritual experiences, the opposite takes place. If one has come to realizations that nobody has had before, or if one comes to a place of high understanding through anything ranging from litarary inspiration to meditative practice to philosophical discourse to scientific inquiry, then one has had an active role in the experiences attained and the realizations achieved. This, logically, leads to the person having higher view of himself than he had had previously.
With active spiritual experiences, as with philosophy, self-appraisal grows for having been smart enough to have figured out what other people have not. With passive spiritual experience, humility grows for having been put in touch with forces smarter than oneself. This is a major reason for philosophers being known for being arrogant, and it is also a major reason for spiritual practicioners preaching (though not necessarily practicing) humility. In the first case, one has used his intelligence to get to a high place. In the second case, one has been put in touch with a higher intelligence than one's own through something that was not his effort or his will.
In case of science, we see both forces at play. Anyone who's been involved in science for any length of time develops profound awe and humility before the complexity and richness of the universe - a richness and a complexity that he did not create, that he cannot recreate, and for which he cannot hold himself responsible. At the same time he would be likely to look with contempt upon any number of follies that are in people, that are a result of them not having his level of knowledge and that motivate them to act in any kind and sundry of ignorant, destructive or contemptible ways. With the scientist, we will see humility before the universe and pride in the face of many other people. The latter gets many people angry at scientists to the point that they want to defund them; at which point the rightful response that needs to be made is that their lifestyle is based on science, and without science they would be living till age 30 and having none of the comforts and conveniences that they presently have.
The psychological concept as to what constitutes a valid spiritual experience therefore needs to be reworked. Active spiritual experiences enhance pride; passive spiritual experiences reduce it. In both cases the results are logical outcomes of the forces at play; and a valid way to see the experiences for what they are is seeing and understanding this distinction.

Most RecentMost Recommended Comments (16)
at 04:32 on May 10th, 2012
Ishambat based on your writing it's easy to see how you completed university at 18. You're an absolute genius and a beautiful writer.
at 19:07 on May 10th, 2012
Thank you Karen.
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matt stefanovich (not verified)at 05:28 on May 10th, 2012
so I will be polite this time. I am not sure if false or psych. experience can lead to arrogance, because of course I am not familiar both with that experience and the definition of it. Yet I think , that head injury, concussion or other medical accidents can lead to slight altering of ones mood or acting or maybe habits. If I am a psychologist or a doctoral student of psychology i would be thrilled to work with a living person [also intelligent) who partially lost his or her memory because of being shot. that would be something.. of course I would be also interested in his mood and overall personality. good example is fictional character of J. Bourne- written by Ludlum. I bet, Ilia, youre familiar with the book.
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"thirty-aught-six" (not verified)at 15:21 on May 10th, 2012
What a load of unfounded bunk. First you have no idea of the definition of what constitutes a psychological concept. There being no singular concept that can be isolated in terms of a spiritual experience or any other personal or group experience. Both humility and arrogance can be found in all humans simultaneously despite experience, and can not rationally be assigned to any said experience as they are human emotional responses to the individuals perceived world and are not dependent on any singular experience to be realized. A shared experience is as diverse in emotional response to individual world views as is the number of individuals sharing the experience. There is no psychological concept that determines what is or what is not a valid spiritual experience. There is no psychological concept that validates or invalidates a experience. One can not reasonably validate or invalidate someone elses experience. Though we have some psychologist and individuals going around constantly asserting their right to invalidate others experiences. One can not validate nor invalidate perception, emotion, personality, behavior, the sub-conscious mind or any other human attribute no matter whether the social impression is positive or negative if/when one singular attribute may be a individuals dominate social expression. That fact is the validation. That the singular humility or arrogance dominates an individuals social expression can not be invalidated nor even validated by any concept. Concepts being in the abstract and derived from what is or appears to be conceptualized/interpreted. Active and passive roles can not be labeled positive and negative and one does not lead necessarily to a positive or negative experience or outcome. Especially in terms of a active or passive experience impacting pride. Since many others sharing the same experience may not even attribute the emotional response pride to the outcome of that experience. In terms of the human experience there are probably an equal number of haughty religious leaders as there are leaders in the various fields of science. To suggest that it is rightful to excuse a arrogant scientist his or her behavior because of what science has brought to mankind is a blatant bias that serves no purpose. The individuals arrogance has brought nothing to his science or mankind, except perhaps that everyone has to cope with in that 'arrogant environment' if that individual is a dominate fixture. One could even postulate that such an environment would be detrimental to good science. In the end all one can really say is that this article is proof of the authors arrogance in placing his unfounded assumptions and ingrained biases as facts determining other peoples emotional and behavior responses to the human experience. The same old same old underlying meme that science trumps religion. Yawn. By 2012 one would expect even the most crippled by their petty biases would have come to the realization that these are not subjects nor professions approaching the question of WHY from the same angle. That they are not by design competitors, for each is bringing something to the broad table of human experience omitted by the other.
at 19:10 on May 10th, 2012
" That they are not by design competitors, for each is bringing something to the broad table of human experience omitted by the other."
If what you mean is that different fields create different ways of understanding things, then you are correct. There are any number of smart people in science, philosophy and spirituality, and many of them contribute something.
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"thirty-aught-six" (not verified)at 22:14 on May 10th, 2012
Um, NO. I'm not saying "different fields [create] different ways of understanding". Those in their respective fields didn't [create] our understanding. Our collective understanding has been maturing for several thousands of years. I personally believe that man's first word was "why?". My children certainly bear out this hypothesis recalling their formative years and incessant questioning of everything with 'why"?. The attentive students have certainly expanded our understanding or led us to our next step in the journey relative to their chosen interests. By no means have all our advances been made by "professional" science. The cautionary tale here is that individuals do not make definitive statements about the human experience. Especially do not define the human experience in terms of some collective situational equality to be judged differentially true or false, selectively as passive or active producing acts either of humility or arrogance. The extreme inference should never be used as descriptive norm.
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matt stefanovich (not verified)at 05:12 on May 11th, 2012
ishambat, you do not have to comment my previous remark. yet dont you think that as you put it- humility vs. arrogance , {concerning spiritual experience) there is too much opposite in semantic point of view in these words ?? You can be very good writer or very bad or weak writer, but there are many {for ex. journalists) who are average writers. am I wrong ?
at 05:38 on May 11th, 2012
Matt, I did not respond to your previous commentary because I did not see how it related to my post. Head injuries don't generally lead to spiritual experience, whether real or fake. I am talking in my post about the difference between experiences in which one did not have an active role and ones in which one did have an active role and show how the first, when correctly interpreted, is humbling, while the second can lead to a raised view of one's self.
Yes, there are people who have vast ranges in how effective they are, and then there are other people who are consistently at the same level. I belong to the first category; there are others who belong to the second.
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matt stefanovich (not verified)at 14:05 on May 12th, 2012
o.k., we got further. you have again strong confidence with actually saying, that psychology is wrong. so, to bring personal input- it is so with spiritual experiences, that they can be {from my experience} both humbling and elevating your ego and self esteem at the same time. but again its hard to explain to people who do not seek spiritual, occult, pseudo-sexual, esoteric or meditative experience. head concussions or death threats can be a warrant of ones mental and physical mortality. a good lesson. if ine experience that and survives, it feels very good. talking about arrogance- good topic, I should underline, that it is form of defense, of setting certain boundaries and also like in former discussions on the web to show to would be opponent, that he should talk seriously, use appropriate communication tool- language and nonetheless that the world outside the front door is tough and the look in the mirror is refreshing,.
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anon comment (not verified)at 13:25 on May 11th, 2012
Ishambat: Interesting, humility vs pride and arrogance and the relationship to spiritual experiences. Fitting into the spiritual equation many religious orders have a call to humility, and arrogance and overbearing pride have always been equated with "sin".
In ancient Greek society hubris, extreme pride or arrogance, was considered one of the greatest crimes. The Greeks did not generally think of hubris as a religious matter.
Given the nature of some of the lead stories on nowpublic, as well as your own apparent psychological interest in this subject, I would like to hear our opinion of the philosopher Aristotle's definition of hubris:
"Aristotle defined hubris as shaming the victim, not because anything happened to you or might happen to you, but merely for your own gratification. Hubris is not the requital of past injuries—that is revenge. As for the pleasure in hubris, its cause is this: men think that by ill-treating others they make their own superiority the greater."
Crucial to this definition are the ancient Greek concepts of honor (τιμή, timē) and shame (αἰδώς, aidōs). The concept of honor (τιμή, timē) included not only the exaltation of the one receiving honor, but also the shaming of the one overcome by the act of hubris. This concept of honor is akin to a zero-sum game. Rush Rehm simplifies this definition to the contemporary concept of "insolence, contempt, and excessive violence".
(from wikipedia en.wikipedia.org/wiki/Hubris)
at 16:51 on May 11th, 2012
"Aristotle defined hubris as shaming the victim, not because anything happened to you or might happen to you, but merely for your own gratification. Hubris is not the requital of past injuries—that is revenge. As for the pleasure in hubris, its cause is this: men think that by ill-treating others they make their own superiority the greater."
Sound like sadism and predatory behavior more than any kind of pride.
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"thirty-aught-six" (not verified)at 15:03 on May 11th, 2012
In ancient Greek society hubris, extreme pride or arrogance, was considered one of the greatest crimes. The Greeks thought of hubris as a crime against society. Violations of the law against hubris included what might today be termed assault and battery; sex crimes ranging from rape of women or children to consensual but improper activities, in particular anal sex with a free man or boy; or the theft of public or sacred property. For the Greeks hubris or extreme pride or arrogance was as an act the crime. Not as a thought. For the Greeks to belittle the person of another was beneath contempt and a greater crime than murder. The question of how one can determine which spiritual experience is labeled a [true] experience, providing the individuals reaction is a humbling one, or called a [false] spiritual experience if an individual exhibits arrogance post experience is beyond me. Especially if we use words and phrases like 'the logical response' or 'right thinking' when speaking of a spiritually uplifting experience. That's my assumption, that such an experience would be uplifting and perhaps even bring about a sense of euphoria, pretty much negating 'a logical response' or 'right thinking' under the emotional stresses that would be at play. From what I've read highly charged spiritual experiences are akin to alien abduction stories. You either shout it from the roof tops and get called a crank, or you never discuss the matter period and it become a deep dark festering secret that prematurely ages you. And while anyone can pontificate about the true spiritual experience [which I believe is a sign of arrogance itself] it would be impossible to attribute humility as the only proper response. That's an idealist world view imposing a right and wrong that excludes the individual, personality, learned behavior... the sum of the individuals experiences. Their nature. In terms of human nature arrogance seems to be much more prolific an expression than is humility. But I think that has more to do with human socioeconomic competition and plays it's own role in human advancement. Again labeling one right thinking and the other a false experience is to be dismissive of far too much and a limited ideal.
at 16:53 on May 11th, 2012
" The question of how one can determine which spiritual experience is labeled a [true] experience, providing the individuals reaction is a humbling one, or called a [false] spiritual experience if an individual exhibits arrogance post experience is beyond me. "
Exactly. And yet I've seen this thought in psychology quite a bit. Which is why I write here to draw distinction between different kinds of spiritual experience and why some are humbling and others have the opposite effect.
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"thirty-aught-six" (not verified)at 18:00 on May 11th, 2012
"Which is why I write here to draw distinction between different kinds of spiritual experience" ....But you don't offer up different KINDS of spiritual experiences.... You simply label a experience right if humbling and label another wrong and arrogant. Most certainly a very limited spiritual experience selection. One deemed right, one deemed wrong with no variations or exceptions to your dictate. For those of us who are students of the human sciences such dismissal of the subjective [individual] experience, motivations, intentions, is vital in reaching any conclusion of whether or not one would be humbled by the experience or not, or if one were to take ownership of the experience and express some pride in the outcome and perhaps exhibit a level of arrogance. People are far more complex than living up to some ones dictate that the only real spiritual,experience is when one comes out the other side humbled. Submissive. Apologetic. Humiliated. Broken. Because coming through an equal experience with a sense of pride. Arrogance. Haughty. Pretentious. Even hubris, You declare Is not a true spiritual experience. That the experience then become false. For some reason you can not see that peoples independent reactions to subjective stimuli does not determine whether that experience was true or false and that assigning right and wrong to their reactions doesn't make it so. If such was the case in practice every person before the courts for theft would receive the exact same sentence and there would be no mitigating circumstances or consideration of objective value. There would be no effort to understand the impact that the experience had on the individual. You're like Gen. G. Patton slapping a soldier because the experience of war impacted him differently than others and Patton couldn't fathom the difference so labeled the guy a coward.
at 23:39 on May 11th, 2012
Obviously you haven't read what I have written. I don't say that right spiritual experiences lead to humility and wrong ones to arrogance; some in psychology do. I suggest an explanation for why some spiritual experiences lead to humility and why others enhance pride.
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"thirty-aught-six" (not verified)at 11:18 on May 12th, 2012
Oh I've read what you have written. What I don't understand is how you can reach the conclusions you arrive at. Or who you're talking about in psychology because you don't quote anyone's work as a reference for the statement, "some in psychology say that right spiritual experiences lead to humility and wrong ones to arrogance". What you do is say is humility is the logical response if one is contacted by a religious deity and arrogance the logical outcome for anyone who picks up a book or meditates. Some how the reader is supposed to assume that these active and passive roles as you describe them [meditation as active?] are equal spiritual experiences who's outcomes can not only be measured they elicit contrary emotions that are logically dictated. Never mind that emotional responses to stimuli and any logical processing of similar stimuli are not equatable for comparison. It's apples and oranges. Two completely different processes that never meet. Much how having been contacted by a religious deity is not equitable to meditation or reading about the life of Jesus. Apples and oranges. From the point of science comparing apples and oranges is illogical..... one might say, bananas.