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Benedict seems to imply a scale of good and bad intentions — from the indiscriminate use of condoms and other contraceptives to the idea of preventing the spread of AIDS to following the teachings of the Catholic Church. Condoms are not the ultimate solution or the prescribed Catholic way, he reiterates, though Benedict allows that there is little the church can do to prevent anyone from acquiring condoms. Still, he insists that "the sheer fixation on the condom implies a banalization of sexuality... the dangerous source of the attitude of no longer seeing sexuality as the expression of love."
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