Natives in no hurry

by Barry Artiste | July 31, 2007 at 05:31 am
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Natives in no hurry

Natives in no hurry

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Opinion
Barry Artiste, Now Public Contributor

First Nations Human Rights are a double edged sword, on one hand Women hold a positon of power and respect when they become elders and can even be voted as a Chief, a title that carries weight and is not just a token position.  But then if a Woman from the First Nations community marries outside her clan, she loses everything including her children rights to status within the community.  It has also been said if a non member divorces, they get nothing in regards to keeping the matrimonial home, regardless what the courts decree if it is on Band Land.  Governments have no search or seizure entitlements on First Nations property, hence it is very hard for employed First Nations to secure bank loans without assets outside the First Nations Community.  This is financial discrimination , but on the other hand  banks have discriminated for much less.

My Final Thought.

As I had said before, there is a time when First Nations, like any other close knit community needs to go outside their community to find a suitable spouse to ensure band longevity. Failure to do so will eventually result in marriages between relatives, which will  in effect  cause  declining birth rates or worse birth defects in the community.  Offering Neighbouring First Nations communities voting rights qhn they marry outside their First Nations communities will go a long way in maintaining their communities longevity. Discrimination of rights amongst other First Natons communities by denying them as residents of their voting rights of non members of communities even if they intermarry and become long time residents does not go a long way in resolving peaceful solutions. Another issue is allowing First Nations tax free status with the condition they remain and work on their respective communities or reserves.  This works against First Nations in that isolated communities where work is scarce means First Nations members must leave their communities to find work to support their families.  A law should be in place to allow First Nations to keep their Tax Free Status and other on reserve benefits regardless where they choose to live and work.


Aboriginal leaders have had 30 years to prepare for the day when human rights legislation would apply to reserves, giving natives the same protections as other Canadians.

But our aboriginal citizens still aren't ready to drag themselves out of the 19th century, never mind into the 21st.

Last week, the House of Commons aboriginal affairs committee torpedoed Tory hopes to move along a bill that would apply human rights law to the antiquated and racist Indian Act.

The opposition-driven committee voted 7-4 to delay Bill C-44 for 10 months so "proper consultations" can take place.

"Human rights rammed down a community's throats are not human rights," Liberal aboriginal affairs critic Anita Neville declared at the Thursday hearing.

I'm sure that will comfort the scores of natives -- mostly women, I'd guess -- who have been discriminated against by native bands over the decades and have, practically speaking, no recourse in getting a fair hearing.

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dopry

I never knew anything about Canadian aborigones. http://en.wikipedia.org/wiki/First_Nations .

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angryindian

Don't worry dopry, Barry Artiste doesn't know anything about us either.  The only people concerned in this issue living in the past is the colonialist Canadian government that still employs a non-existant natural right to claim ownership of lands and people that do not belong to them.  The antiquated weight of that pro-European settler ethnocentric concept is still in play.  It is not for non-Aboriginals to decide on Indigenist concepts of human rights.  Especially since the Canadian nor American governments willing to admit, let alone accept responsibility for genocide via unlawful occupation, extermination and ethnic de-culturalisation. 

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Barry Artiste

So true Angry, you're right, I am so unclear on the concept of First Nations having lived and schooled on Lorettville's Huron Reservation in Quebec, with my children living and schooled on Tit'Q'et Reservation in British Columbia.  Perhaps I was just a token white guy when in Chief and Council meetings too.  It's refreshing to know American Aboriginals such as yourself have such a good understanding of Canadian First Nations culture to be able to comment on my story without checking the facts first.

As for me I would never comment on a story like this if I did not have personal experience firsthand.

Your reference on unlawful occupation, extermination and ethic de-culturalisation may have been true decades ago, but many progressive First Nations peoples are working towards a better Nation for their community and let go of the past, letting go does not mean forgetting, just not dwelling on it like some who use it as a crutch for their own failures.

Does this sound like anyone you know?

In ending, a movie phrase comes to mind where a fictitious Colonel once said to a fictiticous soldier, his words were "Let it Go Rambo, Let it Go", perhaps, so should you!

Sorry for my harsh words AI, but sometimes my inner "Hallmark Voice" escapes me when outsiders speak on behalf of my community as a whole, especially when they have never lived there in the first place.  

 

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angryindian

You can say "I know Indians better than real Indians" all you want Barry, it is still no excuse for my people being pushed aside for your benefit.  You stated no facts, just your Eurocentrically centred racist opinons which when stacked up next to a real Indians day to day life under European oppression mean little. 

And for the record, racist abuse towards the true people of these continents has never stopped.  Are we supposed to kiss your ass because White folks don't shoot us on sight as settlers did in teh good old, bad old days?  Were the residential schools decades ago?  Or was the abuse of our young people, who still bear the scars of genocide the sordid imagination of "angry" Indians?  Only a revisionist bigot would say that the abuses against indigenous people has ended.  If you made these same remarks in reference to Jews and their genocide in teh middle of the last century, you would be labeled a hater.  But to make such comments about and to Indians is apparently ok.  Abuse only counts if the victims are either White, or of political use to the White establishment.  Apart from that, very few within the settler population give a damn about reminders of European murder and colonialisation. 

You are in no moral position to suggest that I "let it go."  No White person has that moral authority in a land where technically, they do not belong.  Deal with your issues facing up your own murderous collective history and save the patronizing paternalism for someone intimidated by White racism.  I for one am not. 

- The Angryindian

BTW, you have no idea where I have been, lived or under what conditions.  Unless you have walked as an Indian in Indian skin an alien in your own ancestral lands, you have no concept of what being Aboriginal is.  And to attempt to explain away your bigotry by raising a residential pedigree in Indian Country only intensifies the volume of your racism, not dismisses it. 

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Barry Artiste

Sorry for pissing in your cornflakes there IA, someone certainly has anger issues.

Cannot believe you feel I am racist or a bigot.   Though I am white in appearance only, hence the token white guy label I have, I am pretty much a mutt, a heinz 57 if you will.  My family came here over 200 years ago from Ireland, where unlike aboringinals who were sold as slaves in North America, the Irish were pretty much given away as gifts by the British citizenry.  My ancestors settled in Quebec aka Huron terrority 1770's, lived and married among the Huron community as Huron, in the coming generations my family ancestry is comprised of First Nations from Huron, Mohawk, Commanda to Algonquin.  Many of my relations attended residential schools and suffered the consequences. You really can't group all white people by visual appearance as beer swilling, poutine eatin, stars and bars redneck hillbillies.   What was a real pisser as a child is living on a reservation, getting beaten up by the white kids who know you as part aboriginal and beaten up by the aboriginal kids because you look white. Sort of sucks to be both, don't you think? Guess bigotry at times knows no colour for some, just meaness. 

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angryindian

Save the patronizing "someone certainly has anger issues" diversion for someone else.  Your ignorance of North American Aboriginal slavery from Columbus onward is telling, especially since no credible, (by Eurocentric standards) historian or scholar accepts the White supremacist myth that the Irish were sold into slavery in the Americas.  While you state that the Irish were not "sold" in North America, you  clearly make a moral connection to non-European slavery where none exists.  Indentured servitude is just that, indentured.  Anti-Irish bigotry in the Americas was a holdover from Europe that eventually dissapated during reconstruction when the White minority in the South decided to redefine the Irish as "White", especially after the Irish adopted Anglo-Saxon racial attitudes.  I actually read "How the Irish Became White" by Noel Ignatiev.  Have you?

From Wikipedia:

"An indentured servant (or in the U.S. bonded laborer) is a labourer under contract
to work for an employer for a specific amount of time, usually four to
seven years, to pay off a passage to a new country or home. Typically
the employers provided little if any monetary remuneration; however,
they were responsible for accommodation, food, other essentials, and
training. Upon completion of the term of the contract the labourer
sometimes received a lump sum payment such as a parcel of land or tools
and was free to farm or take up trade of his or her own.

The term comes from the medieval English "indenture of retainer" — a
contract written in duplicate on the same sheet, with the copies
separated by cutting along a jagged (toothed, hence the term "indenture") line so that the teeth of the two parts could later be refitted to confirm authenticity.

And here is the kicker if you will:

Indentured servitude is not identical with involuntary servitude and slavery." 

And so what if you are mixed.  Is that supposed to mean that it is impossible for you to be a pro-White power reactionary bigot?  And frankly, I find it quite astounding that all of a sudden you mention a Aboriginal ethnic background when you never said anything about it before.  This is another in a long line of typical defense measures regulary employed by racists to fend off changes of racism and Europocentric bias, despite the fact that their pro-European racist commentary directly contradicts said claims to innocence.  You are not the first White man to fall back on a mysteriously dormant non-European ethnic identification when challenged on their ethnic bigotries.  And like I said earlier, so what if you are mixed?  There were handfulls of European Jews who worked with the Nazis as well.  Take a long hard look at director Laurence Jarvik's penetrating documentary "Who Shall Live and Who Shall Die" for more on this phenomenon or "Hitler's Jewish Soldier's" by Brian Mark Rigg.  The history of Aboriginal traitors who collaborated with the settlers in conquering their own nations is extremely well documented.  So if you are telling the truth about your pedigree, you are simply continuing an age-old practise of colonialist -driven self-destruction.  That is, if you really are Indian.

 

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Barry Artiste

As most of us who came to Canada I consider myself Canadian. I never said I was 100% First Nation aboriginal, but a Heinz 57 and First Nations find the word Indian highly offensive as well as Reservation, preferring First Nations Community.  But then you should already know that. In Ending this conversation once and for all If I say anything in my posts you can pretty much take it to the bank "verbatim".  They say if you dwell on the past you will be doomed to repeat it.

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