Blasphemy and no dignity in suicide bombings

by YankeeJim | December 15, 2010 at 03:56 am
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I don’t care where it is happening or by whom, suicide bombing is a disgrace to humanity and needs to be treated as such. From where does this notion come that committing acts of violence against innocent victims is dignified? From where does the notion of martyrdom come?

I can understand targeted rebellion against dictatorial and repressive government. In this instance, I can understand attacks by rebels against the Iranian Republican Guard. But, the bombing at mosques and in public places is just plain cowardice and stupidity. It is a cultural sickness that has spread throughout the Middle East and is rooted in a cancerous sect of Islam.

Where are the imams calling for an end to it? Why are suicide bombings viewed as anything but despicable and disgraceful?

 

“Suicide bombers kill at least 38 in southeast Iran

Published December 15, 2010

Associated Press

 

TEHRAN, Iran –  Two suicide bombers blew themselves up near a mosque in southeastern Iran on Wednesday, killing at least 38 people at a Shiite mourning ceremony, state media reported.

The attack took place outside the Imam Hussein Mosque in the port city of Chahbahar, near the border with Pakistan, the official IRNA news agency said.

 

The bombers targeted a group of worshippers at a mourning ceremony a day before Ashoura, which commemorates the seventh century death of the Prophet Muhammad's grandson Hussein, one of Shiite Islam's most beloved saints.

 

Southeastern Iran is home to an armed Sunni militant group, Jundallah, or Soldiers of God, which has waged sporadic attacks to fight alleged discrimination against the area's Sunni minority in overwhelmingly Shiite Iran.

 

There was no immediate claim of responsibility, but the use of multiple suicide attackers to target Shiite worshippers is a tactic the group has employed in the past.

 

One of the attackers detonated a bomb outside the mosque and the other struck from inside a crowd of worshippers, state TV reported.

 

Security forces shot one of them, but the bomber was still able to detonate the explosives, the report said, quoting deputy Interior Minister Ali Abdollahi. A third attacker was arrested, state TV said.

 

Forensic official Fariborz Ayati put the number of dead at 38 and said they included women and children, IRNA reported.

 

Mahmoud Mozaffar, a senior Iranian Red Crescent Society official, said emergency services had been put on alert over the past few days because of anonymous threats, according to another news agency, ISNA.

 

The deputy interior minister blamed Sunni militants, an apparent reference to Jundallah.

"Evidence and the kind of equipment used suggest that the terrorists were affiliated with extremist ... groups backed by the U.S. and intelligence services of some regional states," Abdollahi was quoted as saying by state TV.

Iranian officials claim Jundallah, which has operated from bases in Pakistan, receives support from Western powers, including the United States. Washington denies any links to the group, and in November the State Department added Jundallah to a U.S. list of foreign terrorist organizations.

 

In July, two suicide bombers blew themselves up at a mosque in the same province, Sistan-Baluchestan, killing at least 28 people. Jundallah said that attack was revenge for the execution of its leader, Abdulmalik Rigi, in June.

 

That strike in the provincial capital, Zahedan, also targeted Shiite worshippers during a holiday, the birthday of Hussein, the prophet's grandson.

 

The group has also targeted members of Iran's Revolutionary Guard, the country's most powerful military force.

Read more: http://www.foxnews.com/...ast-iran/#ixzz18BDT4Tlv

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YankeeJim

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Meaning

In its original meaning, the word martyr, meaning witness, was used in the secular sphere as well as in the New Testament of the Bible.[1] The process of bearing witness was not intended to lead to the death of the witness, although it is known from ancient writers (e.g. Josephus) and from the New Testament that witnesses often died for their testimonies.

During the early Christian centuries, the term acquired the extended meaning of a believer who is called to witness for their religious belief, and on account of this witness, endures suffering and/or death. The term, in this later sense, entered the English language as a loanword. The death of a martyr or the value attributed to it is called martyrdom.

[edit]JudaismMain article: Martyrdom in Judaism

Martyrdom in Judaism is one of the main examples of Kiddush Hashem, meaning "sanctification of God's name" through public dedication to Jewish practice. Religious martyrdom is considered one of the more significant contributions ofHellenistic Judaism to western civilization. It is believed that the concept of voluntary death for God developed out of the conflict between King Antiochus Epiphanes IV and the Jewish people. 1 Maccabees and 2 Maccabees recount numerous martyrdoms suffered by Jews resisting Hellenizing (adoption of Greek ideas or customs of a Hellenistic civilization) by their Seleucid overlords, being executed for such crimes as observing the Sabbath, circumcising their children or refusing to eat pork or meat sacrificed to foreign gods. With few exceptions, this assumption has lasted from the early Christian period to this day, accepted both by Jews and Christians. For example, W. H. C. Frend asserted that from early times “Judaism was itself a religion of martyrdom” and that it was this “Jewish psychology of martyrdom” that inspired Christian martyrdom.

[edit]ChristianityMain article: Christian martyrs

In Christianity, a martyr, in accordance with the meaning of the original Greek martys in the New Testament, is one who brings a testimony, usually written or verbal. In particular, the testimony is that of the Christian Gospel, or more generally, the Word of God. A Christian witness is a biblical witness whether or not death follows.[2]. However over time many Christian testimonies were rejected, and the witnesses put to death, and the word "martyr" developed its present sense. Where death ensues, the witnesses follow the example of Jesus in offering up their lives for truth. The first Christian witness to be killed for his testimony was Saint Stephen (whose name means "crown"), and those who suffer martyrdom are said to have been "crowned." In the context of church history, from the time of the persecution of early Christians in the Roman Empire, it developed that a martyr was one who was killed for maintaining a religious belief,knowing that this will almost certainly result in imminent death (though without intentionally seeking death).This definition of "martyr" is not specifically restricted to the Christian faith.

Some Christians view death in sectarian persecution, as well as religious persecution, as martyrdom. In Christian history, Foxe's Book of Martyrs recounts religious persecutions during the Protestant Reformation.

Usage of "martyr" is also common among Arab Christians (i.e. anyone killed in relation to Christianity or a Christian community), indicating the persecution Arab Christians continue to experience to this day.

[edit]IslamMain article: Shahid

In Arabic, a martyr is termed "shahid" (literally, "witness," as in the Greek root of the English word). The word shaheed appears in the Quran in a variety of contexts, including witnessing to righteousness (Quran 2:143), witnessing a financial transaction (Quran 2:282) and being killed, even in an accident as long as it doesn't happen with the intention to commit a sin, when they are believed to remain alive making them witnesses over worldly events without taking part in them anymore (Quran 3:140). The word also appears with these various meanings in the Hadith, the sayings of Muhammad."

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