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Update: Portugal's Parliament passes gay marriage
Update, courtesy Amy Judd: Bill has passed
The Socialist government of Portugal is debating a gay marriage bill in its Parliament which is expected to pass this afternoon.
If so, this will make gay marriage legal in the predominantly Roman Catholic country.
LISBON, Portugal — Portugal's Parliament is debating a bill that would permit gay marriage in the mostly Roman Catholic country.The Socialist government's bill has the support of all left-of-center parties and is expected to pass Friday afternoon.
Its approval would make Portugal the sixth European country to allow same-sex marriages.
If passed, the proposed law goes to Portugal's conservative President Anibal Cavaco Silva. He can ratify or veto it, but a veto can be overturned by Parliament.
If there is no presidential veto, the first gay marriage ceremonies could take place in April.
Prime Minister Jose Socrates says the measure is part of his effort to modernize Portugal. Two years ago his government lifted Portugal's ban on abortion.
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Recommendations (50)
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Amy Judd
Vancouver, Canada -
Spydermonkey
huntsville, Alabama, United States -
Karl Gotthardt - albertacowpoke
Redwater, Alberta, Canada -
Jordan Yerman
Vancouver, British Columbia, Canada
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Rhonda J Mangus
North Tonawanda, New York, United States -
Rory Cripps
New Port Richey, Florida, United States -
YankeeJim
Arlington, Virginia, United States -
stejeb
United Kingdom



Most RecentMost Recommended Comments (37)
at 07:42 on January 8th, 2010
It just demonstrates that Europeans aren't as homophobic as Americans seem to be.
at 07:45 on January 8th, 2010
You are right: Americans have proven themselves to be quite regressive in the areas of gay marriage, healthcare, and jurisprudence.
at 14:50 on January 8th, 2010
I get your drift in regard to gay marriage and healthcare. But what have Americans proven themselves to be quite regressive in when it comes to jurisprudence?
at 14:55 on January 8th, 2010
Rory: My understanding of jurisprudence is philosophical. Hence, I cannot help but notice a serious schism in American justice, all out of tune with it s social and psychological comprehension. It is Draconian where it should be lenient, and too lax where it should be very stringent. It is so upsetting to me, that I have presented papers on it. But here is not proper place to discuss. I would say it is wholly inverted, at this point: Turned inside out. And I don't speak as a liberal here, not at all.....
at 15:09 on January 8th, 2010
SMK: Oh . . . I see. Kinda like two and two don't make four . . . . . Was there ever a time when American justice was completely in tune with its social and psychological comprehension?
at 15:14 on January 8th, 2010
Of course, it was never wholly in tune. But it was doing better, at certain points. It was out of tune to a lesser degree, or at least this how it would appear to me. In some, not all, areas.
at 09:22 on January 8th, 2010
The bill has been passed!
at 09:31 on January 8th, 2010
Oh, thanks for that update, Amy!
at 14:02 on January 8th, 2010
A civil partnership in the eyes of a democratic republic, especially the USA is what I prefer over a religious experience as that is as much my right as carrying a gun for instance.
at 15:55 on January 8th, 2010
Well Roy in your concept of inalienable right, is the right of the majority to rule. Exactly what you have been against when it comes to the Democrats and Obama. Who protects your minorities? In fact gay marriage in Canada was made legal after advice was sought from the Supreme Court.
Our Charter of Rights was drawn up by politicians and was duly passed in the Parliament of Canada. The Charter of Rights assures that every citizen that he or she can challenge unjust laws against the Charter of Rights and Freedoms.
I think you need to familiarize yourself with our Charter and the Constitution of 1982 before you dump on it.
We project the will of the people as well in our laws as well , but there comes a time when the rights of minorities must be protected. The Charter assures this.
The difference between Canada and the U.S. is that you fought a war for your independence and we made a peaceful transition to Independence.
The U.S. Constitution was written almost 250 years ago and is very difficult to amend. To hang your hat on Freud, Jung, Nietsche or the Founding fathers is a fallacy and doesn't square with the reality of the 21st century.
In regards to courts not having the right to do this, then you must explain to me what the Supreme Court function in the United States is. Why is there such a furor whenever a judge is selected.
Your courts even decided an election in 2000. If elections are not sacred, what is? If the Supreme Court can decide who and who has won an election why can.t they decide on a right of a minority.
This is exactly about homophobia. Does the Boss decide your future?
But then there is Glenn Beck lol.
at 16:04 on January 8th, 2010
Very astute observations, Cowpoke.
at 16:16 on January 8th, 2010
Thanks Karen.
at 16:18 on January 8th, 2010
You're welcome, Cowpoke.
at 16:23 on January 8th, 2010
Source: scc-csc.gc.ca
at 16:26 on January 8th, 2010
Link to the Canadian Charter of Rights and Freedoms
http://www.scc-csc.gc.ca/home-accueil/index-eng.asp
Canadian Constitution Act of 1982
at 16:31 on January 8th, 2010
U.S. Supreme Court
at 17:19 on January 8th, 2010
Roy you are the one not getting it. If you would have read my comment above, you would have seen that the Legislature actually passed the law. The Supreme Court was used to advice on rights of minorities on this issue.
The fact, however is, that in Canada and the United States someone can challenge a law by legislators and the court can rule on its constitutionality.
According to you Canadians and Europeans are neanderthals and only you get it. Thank for the compliment.
at 17:30 on January 8th, 2010
I think you must look at the overarching perspectives of the Canadian/European view ( which liberal Americans hold as well) and the American conservative view.
Granted , there are philosophical purviews which make this simple, in a sense, and are not complex in their terminology. I would call the Canadians deontological in their thinking, while Roy would be coming from the teleologic and essentialist view. The former is concerned with DUTIES AND EQUAL RIGHTS; their formation precedes essence. The latter, Roy, would be working from Platonic idealism and natural law, and drawing from a great deal of antiquity.
Karl would be taking the route of the pragmatist (Barack Obama is a soild pragmatist ) while Roy would be taking the Ideal forms (archetype) as his rule. To him, essence precedes existence; to Karl, existence precedes essence.
Which is the superior mode of thinking? Empirically, it would be the Canadian view. Transcendentally, it would be Roy's view. The Kantian imperative - Can I will that the principle of my action be deemed a universal law? - would favor the Canadian pragmatism. But Kant himself asserts that "the world is empirically real but transcendentally ideal" ----ergo, the Hegelian synthesis : thesis, gives rise to antithesis---and from this the synthesis is born : The transcendental precedes and directs the empirical.
Make sense ? : (
at 18:29 on January 8th, 2010
Well said smkovalinsky, Kant said a great deal more though and for his time was a revolutionary thinker and the first modern atheist as well as a pragmatist favouring logic over dogma.
Kant published a second edition of the Critique of Pure Reason (Kritik der reinen Vernunft) in 1787, Well worth reading not only because it is heavily revising the first parts of the book. Most of his subsequent work focused on other areas of philosophy. He continued to develop his moral philosophy, notably in 1788's Critique of Practical Reason (known as the second Critique) and 1797’s Metaphysics of Morals. The 1790 Critique of Judgment(the third Critique) applied the Kantian system to aesthetics and teleology.
at 18:34 on January 8th, 2010
Paschen: You are a good Kant scholar. Yes, I read "Critique of Pure Reason" in an independent study, and it changed my thinking. He was a rebel and a brave man for his time. Thank you so much
at 17:36 on January 8th, 2010
I had a very good point to make, but made it too quickly and skipped over too much----but it is important....the meta-analysis of the political really is the ground of it........oy vey : ( In other words, the empirical cannot get wholly beyond the transcendent. It is grounded in it...................
at 17:47 on January 8th, 2010
On what basis do we impute rights? Via natural law argument. Or via the Kantian imperative. It is the second which transformed Europe in the Enlightenment period. We are ALL LIBERALS: No one is free post -Enlightenment to think as though they are still in antiquity. However: Are we classical equity liberals or new identity politics liberals? The two have vastly different agendas. History is judging already. Which do you think Kant would NOW profess, Roy?
at 18:17 on January 8th, 2010
Almost all of our sorrows spring out of our relations with other people.
Arthur Schopenhauer
at 18:23 on January 8th, 2010
well said by Schopenhauer. Thanks Rory.
at 18:28 on January 8th, 2010
Schopenhauer has always been kin to me, thanks for that Rory---Schopenhauer is a god.......But Yes, Roy, Kant would adhere to civil unions, you are correct. He would be an EQUITY liberal, a CLASSICAL liberal. However, i think in America, there is a deeply-rooted fear behind the gay marriage advocacy - not without some legitimate ground - and it may make them appear arrogant. But they fear being boxed into civil unions. Because they know how rapidly the winds of change can blow in America. That a few political crises could set back the clock. And i think Kant - and Kierkegaard - would in this sense feel protective of them....................
at 18:42 on January 8th, 2010
Jesus Christ SMK! I was feeling depressed enough and then I saw your mention of Kierkegaard! Yikes! I need some lithium!
at 18:46 on January 8th, 2010
Oh, Rory, Kierkegaard is to make people like us feel less lonely in our thinking--tee hee! You and me both, brother, for the lithium.
A QUESTION FOR ALL: It was brought to my attention by a poster, privately, that my philosophical opining and discourse was most unwelcome, and marred the post. Now, as I am trained in philosophical analysis - and I lay claim to nothing else - it is something which in my view helps, and does not hinder; enhances, and does not spoil. Any thoughts? I certainly do not want to bring philosophy in if all are bothered by it......
at 18:51 on January 8th, 2010
WOW!!! All the above is most highbrow and intellectual,and I applaud it all but will just say meekly from Down Under Good on Ya Portugal!!! Love is Love and the Church has really been fairly hypocritical throughout the ages and although things change they change exceeding slow...what am I saying!!! FAIRLY hypoctitical?? TRY EXTREMELY!!! Elton and David et al Rejoice!! Jesamyn
at 19:14 on January 8th, 2010
Thanks, Jesamyn. I love to see you on here, sweet sister. x
Thanks, Roy: To me, philosophy makes clear. And it kept me from thinking in ways that were non-productive and incoherent. x
at 19:17 on January 8th, 2010
SMK: I don't know whether or not you have or have had a big brother. Notwithstanding I will take the liberty, and in all my full-blown NYC arrogance and chauvinism, assume a temporary role as your big brother here. If you don't cotton to the "big brother" thing then how 'bout a Knight Templar?
In any event: I find your philosophical references to be thought provoking and highly relevant. And that is all that I have to say about the special nature of SMK at this time . . . .
I never saw a wild thing
sorry for itself.
A small bird will drop frozen dead from a bough
without ever having felt sorry for itself.
Softly, in the dusk, a woman is singing to me;
Taking me back down the vista of years, till I see
A child sitting under the piano, in the boom of the tingling strings
And pressing the small, poised feet of a mother who smiles as she sings.
In spite of myself, the insidious mastery of song
Betrays me back, till the heart of me weeps to belong
to the old Sunday evenings at home, with the winter outside
And hymns in the cosy parlour, the tinkling piano our guide.
So now it is vain for the singer to burst into clamour
With the great black piano appassionato. The glamour
Of childish days is upon me, my manhood is cast
Down in the flood of remembrance, I weep like a child for the past.